Search results

This study of 656 respondents in the Detroit metropolitan area provides information on their religious attitudes and activities, as well as their economic and political attitudes and behavior. Respondents were asked about their belief in God and in life after death, the effects of their religious beliefs on their political beliefs, and the kinds of issues religious leaders should take a public stand on. Several questions probed respondents' views of other religious groups, as well as their attitudes on such issues as gambling, birth control, and the use of alcohol. Other topics covered include: information about respondents' economic behaviors such as saving and purchases on installment plans, respondents' opinions of government take-over of large industries and greater involvement in education and housing, respondents' attitudes toward income-earning work, science, degree of free speech, and racial equity, inter-group images, family and child-rearing patterns, welfare legislation, civil liberties, international relations, legislation on moral issues, doctrinal orthodoxy, devotionalism, and the effects of religion on politics as well as on daily life. Demographic variables specify age, sex, race, education, place of birth, marital status, number of children, length of time at present residence, religion, political party affiliation, income, occupation, original nationality of husband's and wife's family, home ownership, social class identification, and length of residence in the Detroit area.

This study of 767 adults in the Detroit metropolitan area provides information on their religious beliefs and practices, as well as their feelings about various forms of taxation such as sales tax, income tax, and property tax. The collection was a combination of two separate studies: THE VITALITY OF SUPERNATURAL EXPERIENCE by Guy Swanson, and A FISCAL RESEARCH PROGRAM by Harvey Brazer. Respondents were asked about their beliefs in the existence and characteristics of God, the amount of influence they felt that God had in their life, and how they thought God would feel about various situations. Also explored was the membership and level of activity in formal organizations for both the respondent and the respondent's spouse. The respondent was also asked to evaluate the performance of several institutions and professional groups such as colleges, their position on televisions in classrooms, the Federal Courts, doctors, and scientists. In addition, the respondent was asked to list the problems in the United States that were badly in need of resolution and to evaluate who was to blame for the problems and what could be done to solve them. Other items probed the respondent's opinions of educational television stations, the comparative quality of utility companies' services, government spending, and the most important things in life. Attitudes toward the use of taxes or use fees to pay for parks and garbage collection were also elicited. Demographic variables specify age, sex, race, education, place of birth, marital status, occupation, length of residence in the Detroit area, home ownership, length of time at present residence, number of children, original nationality of husband's and wife's family, political affiliation, and amount and sources of income.

The 1987 Detroit Area Study is a replication of Gerhard Lenski's 1958 study on religion titled DETROIT AREA STUDY, 1958: THE RELIGIOUS FACTOR (ICPSR 7279). In addition to providing standard personal and demographic information such as age, sex, race, religion, marital status, and occupation, the survey also gathered data on the economic and political behavior of respondents and their kinship institutions, as well as the commitment of individuals to socio-religious groups. Questions tapped areas such as inter-group images, class and ethnic distinctions, family and child-rearing patterns, and attitudes toward work, unions, spending, saving, welfare legislation, civil liberties, foreign affairs, minority group rights, and legislation on moral issues. Questions on religion covered doctrinal orthodoxy, the role of religious leaders in politics, and the effect of religion on politics as well as daily life.

For this survey, respondents from three counties in the Detroit, Michigan, area were queried about their work, health, marriage and family, finances, political views, religion, and child rearing. With respect to finances, respondent views were elicited on credit card purchases, recording expenditures, and savings and investments. Regarding political views, respondents were questioned about political preferences, presidential values, freedom of speech, nuclear war, and the interest of public officials. Questions also addressed religious beliefs and experiences, including the religiosity of respondents' parents, belief in and relationship with God, the relationship between science and religion, school prayer, divorce, and homosexuality. Additional religious questions -- based on the respondents' religious preference (i.e., Protestant, Catholic, Jew, Other Religion, or No Preference/Agnostic/Atheist Only) -- also were asked, covering topics such as interfaith marriages, religion of friends, and observance of religious holy days. Questions were asked about the views of respondents' religious leaders on issues including drinking, abortion, and test-tube fertilization. Regarding child rearing, views were elicited on issues including religious preference of child(ren) raised, religious training given to child(ren), and frequency of prayer before meals. Background information includes marital status, employment, political orientation, and income.

The purpose of the Early Years of Marriage (EYM) Project was to determine ways in which the early development of marriage for Black couples and White couples affect the mental and physical health of spouses, marital stability, long-term marital outcomes, patterns of family life and, for those who divorce, individual adjustment to family disruption. The EYM Project began in 1986 with 373 newlywed couples--174 White couples and 199 Black couples. The marriages were all intra-racial and it was the first marriage for both spouses.

Year 1 interviews, which queried the couples on various aspects of married life, began after four to nine months into the marriage. Very few respondents who originally participated in Year 1 of the study refused to participate in subsequent phases of the study. In 1986 (Year 1) and 1988 (Year 3) spouses were interviewed in their homes separately and together, with the interviews conducted by interviewers of the same race. In 1987 (Year 2) and 1989 (Year 4) shorter individual telephone interviews were conducted.

In all four years, respondents were queried on a wide variety of topics such as feelings and perceptions of their own family, spouse, in-laws, and their spouse's friends, family planning, how many children they should have, how the children should be reared, childcare, and household roles and responsibilities. A series of questions was asked about reasons for getting married, how satisfying married life was, what, if any, were the special pleasures and good feelings that came from being married, how often arguments and disagreements occurred, main reasons for arguments, and how they were eventually resolved. A series of questions were also asked regarding the mental and physical health of the spouse, job satisfaction, job security, and how the job affected the family. In Year 2 and Year 4 interviews (Parts 2-4), a series of questions regarding separation and divorce were also asked.

Demographic variables include race, gender, age, level of education, occupation, income, and religious preference.