<?xml version='1.0' encoding='utf-8'?>
      <oai_dc:dc xmlns:dc="http://purl.org/dc/elements/1.1/"
xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/">
      <dc:title>National Congregations Study, 1998 and 2006 [Cumulative File]</dc:title>
		
      		<dc:creator>Chaves, Mark A.</dc:creator>
      	
		
      		<dc:subject>abortion</dc:subject>
      	
      		<dc:subject>advocacy</dc:subject>
      	
      		<dc:subject>African Americans</dc:subject>
      	
      		<dc:subject>AIDS</dc:subject>
      	
      		<dc:subject>altruism</dc:subject>
      	
      		<dc:subject>anti-abortion movement</dc:subject>
      	
      		<dc:subject>associations</dc:subject>
      	
      		<dc:subject>budgets</dc:subject>
      	
      		<dc:subject>Catholics</dc:subject>
      	
      		<dc:subject>census tract level</dc:subject>
      	
      		<dc:subject>charitable donations</dc:subject>
      	
      		<dc:subject>Christianity</dc:subject>
      	
      		<dc:subject>church attendance</dc:subject>
      	
      		<dc:subject>church buildings</dc:subject>
      	
      		<dc:subject>church groups</dc:subject>
      	
      		<dc:subject>church membership</dc:subject>
      	
      		<dc:subject>clergy</dc:subject>
      	
      		<dc:subject>community involvement</dc:subject>
      	
      		<dc:subject>community participation</dc:subject>
      	
      		<dc:subject>demographic characteristics</dc:subject>
      	
      		<dc:subject>ethnic groups</dc:subject>
      	
      		<dc:subject>euthanasia</dc:subject>
      	
      		<dc:subject>expenditures</dc:subject>
      	
      		<dc:subject>financial support</dc:subject>
      	
      		<dc:subject>gender roles</dc:subject>
      	
      		<dc:subject>Hinduism</dc:subject>
      	
      		<dc:subject>Islam</dc:subject>
      	
      		<dc:subject>Judaism</dc:subject>
      	
      		<dc:subject>leadership</dc:subject>
      	
      		<dc:subject>memberships</dc:subject>
      	
      		<dc:subject>mosques</dc:subject>
      	
      		<dc:subject>nonprofit organizations</dc:subject>
      	
      		<dc:subject>outreach programs</dc:subject>
      	
      		<dc:subject>political ideologies</dc:subject>
      	
      		<dc:subject>Protestants</dc:subject>
      	
      		<dc:subject>religion</dc:subject>
      	
      		<dc:subject>religious affiliation</dc:subject>
      	
      		<dc:subject>religious behavior</dc:subject>
      	
      		<dc:subject>religious beliefs</dc:subject>
      	
      		<dc:subject>religious congregations</dc:subject>
      	
      		<dc:subject>religious denominations</dc:subject>
      	
      		<dc:subject>social activism</dc:subject>
      	
      		<dc:subject>social behavior</dc:subject>
      	
      		<dc:subject>social conflict</dc:subject>
      	
      		<dc:subject>social issues</dc:subject>
      	
      		<dc:subject>social support</dc:subject>
      	
      		<dc:subject>volunteers</dc:subject>
      	
      		<dc:subject>worship</dc:subject>
      	
      		<dc:subject>young adults</dc:subject>
      	
      		<dc:subject>youths</dc:subject>
      	
		
      		<dc:subject>ICPSR.XVII.B</dc:subject>
      	
      	<dc:description>The current cumulative National Congregations Survey (NCS) includes Wave I and Wave II data. Wave I consists of interviews conducted in 1998, and Wave II consists of interviews conducted in 2006-07, including a panel component comprising re-interviews of a sample of congregations who participated in Wave I. The NCS elicited from
respondents a description of their religious congregation, including
its membership, the content of its worship service, and its other
activities. NCS sample congregations were selected using hypernetwork
sampling: respondents of the 1998 and 2006 General Social Survey (GSS) who said
that they attended religious services at least once a year were asked
to report the name and location of their congregation, as well as an
informed contact person. These congregations comprised the sample for
the current study. Interviews with congregational informants took
place via telephone or in person if necessary, and most of
the informants were clergy. Respondents were asked to describe their
position, the year the congregation had been founded, when it began
worshipping in its current location, and whether it was formally
affiliated with a denomination or a local association of
congregations. Informants also described the type of building in which the
congregation met, whether it belonged to the congregation, and
whether visitors came just to view the building's architecture or
artwork. Respondents were asked for the number of members, participating nonmembers and full- and part-time staff,
how many participated regularly, the number of worship services, and
the demographic characteristics of members and the congregation's head
or senior leader. They also described the worship service, including
it's length, languages used, attendance, whether the
congregation sang, engaged in silent prayer or meditation, applauded,
used incense in the services, or worshipped jointly with another
congregation, among other activities. Informants listed and described
programs sponsored by the congregation other than the main worship
services, including religious education classes, musical groups,
groups meeting around social justice, neighborhood, or community
issues, vacation or summer religious schools, and groups to help
people with substance abuse problems. Informants indicated whether
meetings for purposes such as discussing people's problems or concerns
at work, praying or meditating, discussing race relations, or taking
an overnight trip had occurred in the past 12 months. Respondents also
described the congregation's participation in social service,
community development, or neighborhood organizing projects such as
disaster relief programs, programs for victims of rape or domestic
violence, cleaning highways or parks, programs focused on physical
health needs, and recreational programs. Information was given in regards to the
congregation's budget, the source of its funding, and recipients of
the congregation's funds. In addition, informants were asked to
describe the congregation's political and theological leanings from
"more on the conservative side" to "more on the liberal side," and
whether the congregation had rules or norms governing certain
behaviors. Finally, nearly all congregations were placed within a census tract,
enabling the inclusion of selected census variables in the data
file.</dc:description>
		
      	<dc:date>2009-11-17</dc:date>
	    
      		<dc:type>survey data</dc:type>
      	
      	<dc:identifier>3471</dc:identifier>
      	<dc:identifier>10.3886/ICPSR03471.v2</dc:identifier>
    	
    	
      		<dc:coverage>United States</dc:coverage>
      	
		
      		<dc:coverage>1998</dc:coverage>
      	
      		<dc:coverage>2006</dc:coverage>
      	
      	<dc:rights> ICPSR metadata records are licensed under a Creative Commons Attribution-Noncommercial 
        3.0 United States License (http://creativecommons.org/licenses/by-nc/3.0/us/).</dc:rights>
      </oai_dc:dc>
